3/23/21 Breakout Room 2, Sec 02

Breakout Room 2 Notes: The Secret Garden

Salem: Mary is not a favorable character. She is not the most sympathetic- seems like a spoiled brat. Mary’s parents treated her like he was a burden.

Arden: Colin is led to believe that everyone around him wants him dead. Martha seems like a good person.

Faith: People with disabilities are being portrayed in such a way that they are compared to animals. Ex. Ben Weatherstaff. Lots of dehumanization in this text and past ones.

Haley/Faith: Mr. Craven thinks Colin is just like him and won’t want to live with a disability. Projection of his own issues onto his son can be seen all throughout the text.

Arden: Self-loathing is pervasive throughout the text.

Faith: Every person handles disability differently and a solution or coping mechanism that works for one person may feel like a hinderance to another.

Salem: The portrayal of disability in this book is problematic. There seems to be a theme of forcing disability onto one’s children due to internalized ableism. What are the authors intentions? Is it no longer ableist because there is a deeper meaning to it?

Haley: A caregiver can heavily influence a disabled person in their care’s sense of self and self-image. This can be seen in Colin’s case.

Arden: Mary’s outlook causes her to want to help Colin.


Salem: It’s reasonable that Colin’s caregivers get frustrated with his neediness and demands. He can be irrational at times.

Zachary Welsh’s Thoughts on Readings For 03/23/2021

A couple of the readings that really stood out to me for this Tuesday were Michael Davidson’s Universal Design: The Work of Disability in an Age of Globalization, and Laura Hershey’s Working Together. However, where I found myself wanting to share my thoughts on Hershey’s poem, I found that Davidson’s piece actually got me thinking about something that isn’t necessarily in the. text, but still relates to it. That being said, I would still like to share my thoughts that relate to Davidson’s piece, as they relate to our course as well.

In her poem Working Together, one thing I found myself not expecting was just how open and embracing author Laura Hershey was of her disability. I say this not because I think one’s disability is something to hide, but because many of the poems written by individuals that society would label as disabled tend to hide the disability of the author, presenting it in a negative light, or even leaving the disability out of the piece entirely. However, I feel that with this poem, Hershey is not only reinforcing. the idea that the ordinary parts of her life should be read about, but they are in fact the complete opposite of ordinary. In this poem specifically, Hershey tells readers what it is like for her to get ready in the morning. However, as opposed to the “ordinary” individual, Hershey presents readers with the understanding that she must have a caretaker help her with all of the things that abled individuals most likely take for granted. For example, Hershey mentions brushing her teeth, but then explains that her caretaker is the one who must “brisk bristle circle on teeth” while her job is to “sneer” and “open wide.” We see this idea of a dependent relationship between Hershey and her caretaker explored even more when Hershey talks about getting a bath in the mornings, as she states that her caretaker’s responsibility is to “apply soap,” “loofa,” and “hot spray,” while her job is to say “how hot” and when to “stop.” By presenting this relationship as one in which two people are working together, Hershey places emphasis on her disability and completely brings it to life without necessarily viewing it in a completely negative light. A fresh and brighter perspective for sure.

The next reading that really stuck out to me was Michael Davidson’s Universal Design: The Work of Disability in an Age of Globalization. The pice discusses films that include characters that are considered disabled such as La Petite Vendeuse De Soilel, and Dirty Pretty Things. However, reading these portions of the text got me thinking about other ways in which disabilities are represented in film. Specifically, it got me thinking about the the false messages associated with disabilities and how that correlates to film. One specific example that I could think of was the 2017 American film Wonder. The film focuses on the 10 year old boy August “Auggie” Pullman, who is born with mandibulofacial dysostkosis as he not only journeys through his first years in school, but also comes to terms with who he is. *Spoiler warning* As the film goes on, Auggie eventually comes to accept and embrace who he is, which of course is a huge step for him and a very important thing, but, at the end, he is awarded for this with the Henry Ward Beecher medal. While being an emotional and inspirational film for sure, Wonder arguably makes a mistake in its final act by having Auggie win the award, as it almost paints the picture that disabled individual who comes to accept themselves (if they are having trouble doing so) is to be celebrated and awarded for such an act. I would argue that it would have been better for Auggie to have lost the award to someone else, as it would have portrayed an even stronger message that it’s not the prize that makes him great, he was great from the very beginning.

Arden’s Response to Frances Hodgson Burnett’s The Secret Garden

In works of literature concerning racism, there is sometimes a white character, who is usually male, that does everything in their power to help an individual or a group of people of a different race. This is known as the White Savior archetype. As we have learned through most of the readings, this kind of character is also represented in books that feature one or more disabled characters. As far as I know, there does not seem to be a technical term for this archetype, but they do perpetuate this idea among nondisabled people that those with disabilities are incapable of helping themselves and require their able-bodied peers to save and/or cure them. Failure to do so would result in the disabled person’s suffering and then subsequent death. However, the disabled community has proven time and time again to be able to advocate for themselves and lead fulfilling lives. Through the chapters of XI and XIX of Frances Hodgson Burnett’s novel, The Secret Garden, the author themselves sets up Mary Lennox and Dickon Sowerby as the nondisabled saviors for Colin Craven, the afflicted victim.

            As young children and friends of Colin, Mary and Dickon only have the best of intentions for him. They believe it would “do him good to go out into a garden” or just outside in general to get some fresh air (Burnett). This is proven to be true by Colin himself when he lies on the floor of his room and “[breathes in] long breaths of fresh air that came through the window, “[making him] strong” as Mary recounts the story of how Dickon came to find a lamb (Burnett). However, whether Colin develops a hunchback like his father and/or has a preexisting disability that affects his immune system that has yet to be diagnose, Frances Hodgson Burnett makes it seem like Mary’s and Dickon’s efforts to get Colin to the secret garden will improve his quality of living by getting rid of what disables him.

             The author even goes as far as to characterizes Colin Craven as a hapless victim to further this idea by having the reader wishing and hoping that he will be cured of what ails him, which in this case is his disability. When Mary, as well as the reader, first meet Colin, “he [is] crying” in a room that is hidden away behind a “tapestry” (Burnett). This scene parallels to a knight finding a damsel in distress lock away in a tower. Colin has become “accustomed to the idea that” he “shall” never “live to grow up” because of what hears from others about his disability (Burnett). With that being his state of mind, Colin does not do much on his own to change his circumstances. It is this complacent attitude that the author has written that allows them to set up Mary and Dickon as the able-bodied heroes that strive to “[make him]” feel “better” (Burnett).

            In conclusion, while the author Frances Hodgson Burnett does represent disability within the chapters of XI-XIX in The Secret Garden, they portray it in a negative way by making it seem that those within the disabled community are in need of being rescued by those who are nondisabled. People with disabilities do required services, therapies, and accommodations to make certain avenues of life easier to navigate. However, having a disability does not deprive one of happiness or their ability to achieve it as well as being something that needs to be rectified quickly.  

Word Count: 580       

Sonia’s Response to Burnett’s “The Secret Garden”

            Something that has stuck out to me throughout this course is the way other people influence the way a person views their own disability. We have frequently discussed, in both small and large groups, that the idea of a disability is already socially constructed, and the way that both nondisabled and other people with disabilities treat another person’s disability can affect their outlook on themselves and their worth. This concept recurs heavily with the character of Colin in The Secret Garden. The difference in this scenario is that, as far as the audience and Mary can tell, Colin does not have a disability, but rather has been convinced by those around him that he already has one, and will develop more and likely die early because of his conditions. This sort if maltreatment comes from every adult that has taken care of him, including his own father. When Mary first meets Colin, and she asks him why he is locked up in that room, he states that “[his] father hates to think that [he] may be like him,” (Burnett 159). This is referring to the hunch in Mr. Craven’s back, which everyone around them views as a deformity and something to be ashamed of, which has been projected onto this young child. The family and the servants feel as though looking different from everyone else around them is something to be ashamed of, and as a result, they tried to “fix” Colin, before he even showed signs of developing any sort of disability. Colin describes how “[he] used to wear an iron thing to keep [his] back straight” but a doctor made him take it off (160). This is a good and sensible thing for the doctor to have done, considering a brace doesn’t necessarily mean that Colin’s quality of life would improve, nor did he even need it in the first place. However, it is implicit through the rest of the conversation on the topic that Colin resents this doctor for trying to make him see that he didn’t need the brace. This makes it clear that not only does Colin believe he actually has a condition, when really he has just been deprived of sunlight and regular activity, but that anything less than what is viewed as “normal” is something to obsess over and immediately “correct”. The other side of Colin’s projected disability is making him believe that he is going to die at a young age, which is a horribly frightening thing to place on a child, especially with the implication that he will die because of a disability he doesn’t have. This makes the association in the child’s mind that it is not worth living with this disability, or that those who are disabled cannot live as long as those who are abled. The way the adults around him have presented this prospect actually frightens him, breeding, somehow, both a fear of living and of dying. Colin tells Mary that when he thinks about the idea that he could die any second, he will “cry and cry”, but as seen later on in the book, when he gets even the faintest hint that he might be developing a hunch in his back, it throws him into a full-blown panic attack (164). If the adults around Colin, including his own father, hadn’t projected their fear of a disabled child or person onto Colin for his whole life, then he wouldn’t have grown up fearful of developing a disability. Unfortunately, this is something that is still common in the modern day, even as people attempt to become more conscious and aware of the fact that there is nothing wrong with having a disability. Doctors still attempt to “cure” whatever disability someone might have, and if they cannot, they still contemplate the idea of killing the person under the guise that they won’t live a quality life—which is simply untrue. Colin is just as much of a victim of societal projections as someone in the modern day might be.

WC: 675

Breakout Room 3/18 Sec. 2 Group 2

Karlie, Faith, Lily, Salem

Faith: P4,Barker +Murray, “Humanisim is means of ….uncodified certainties.” I like how they broke down what that actually meant.

Foss: Defined humanism. What did you all think about the burn-victims of Japan?
Faith: i think it was interesting that there was a specific name for them

Salem: what did the name translate to? Do you all think that giving a specific name to people who experience a particular tragedy, especially one that results in disability (?) like is that othering those people or like, sympathizing with their pain or both? where is the line between like, pity and sadness versus paying homage i guess

Faith: The name was radiation-effected people, I’m not really sure

Karlie: I read it more as like, a label of their medical condition because it’s such an exclusive condition

Salem: that makes sense, but like, at least in the US medical industry they’ve definitely used straight up slurs against people with disabilities as like, the formal nomenclature for their impairment or condition

Faith: it says “disability in postcolonial…as a generic disabling force.”

Salem: so basically, how it affects you as disability on a societal scale versus personal circumstance depends on the culture you come from and the environment you’re in

Faith: Different environments can make you more disabled than others, depending on your physical surroundings that immobilize you. You’re only as disabled as the society around you decides you are.

Breakout Room 3/18/2021

Taylor Boris, Daniel Huffman, Keona May, Sonia Joshi (note taker)

Sonia: interesting view of what’s considered a disability, never thought of radiation victims as disabled

Keona: connected to another class, exposure for radiation, eye opening

Daniel: breaking down what is or isn’t a disability and also getting into what defines a disability 

Taylor: interesting that Japanese culture to have a whole word for people disabled by radiation. Prosthetics metaphor?

Keona: prosthetic means “fixed” but not everyone needs those 

Taylor: generalization of prosthesis, everyone under one cloud and needing to expand the definition of disability 

Sonia: good to present the generalization to make people aware and break down their preconceived notions 

Daniel: there’s no signifier for disability, but people think there is Taylor: something you think you would see

Keona: agree. Going back to TKAM, view of disability has changed, related it to physical sight 

Sonia: jokes about severe disfigurement are commonly associated w/ radiation poisoning 

Daniel: non-visible effects of radiation vs. visible, initial radiation makes people physically sick which is disabling 

Taylor: article focuses on can vs. can’t see, which has been a big focus of this class

ReplyForward

Zachary Welsh’s thoughts on some of the readings for 03/18/2021

While I found all of the readings for this week to be engaging, two of them particularly caught my interest. One of which being Clare Baker and Stuart Murray’s Postcolonialism: Global Disability Cultures and Democratic Cultures, and John Lee Clark’s Deaf Blind: Three Squared Cinquain.

What specifically caught my attention in the Baker and Stuart reading, was their. discussion about the negative connotations that come with the term “disabled,” and how they can affect the individuals in which we as a society label with this term. The authors state not only state that the term “disability” is used “problematically, as a metaphor for the ‘damaged’ or abject postcolonial body politic,” but also that labels. such as these act as “oppressive representational practices.” With this, Baker and Stuart bring to light the negative implications associated with the labels our society uses for individuals with a disability. This reading also hearkens back to some discussions earlier in our course about the term and I feel as though this reading reinforces some of those ideas. To reiterate, we discussed how the term “disabled” can place the designated individual in which we are associating the word with in a very negative light and almost paint them as a. helpless, weak victim to. their disability and i feel that ideas such as these were very evident in this portion of the text.

The next reading. that really. stood out to me was John Lee Clark’s Deaf Blind: Three Squared Cinquain. With this poem, Clark is providing commentary on the idea that we as a society view a disabled person being able to do an every day task as a huge accomplishment or miracle. Clark further argues that by doing this, we are creating an even greater divide between abled individuals and people with disabilities, as by not normalizing these people being able to do everyday tasks, we are further giving into the idea that their disabilities limit them. Clark specifically uses an example of “a deaf-blind man / who cooks without burning himself!” Clark also provided the example of a disabled individual being able to pick his nose, to which. he states “can”t I pick my nose / without it being a miracle?” By presenting this idea, Clark is not only critiquing certain aspects of our society, but providing specific examples as to how we are contributing even further to those issues.

I would love to hear some other people’s thoughts on the readings, whether they be the two I mentioned or even the others that I did not discuss 🙂

Small Group Notes 3/11

Group Notes – To Kill a Mockingbird

(Taylor Boris, Sonia Joshi, Madison Simpson)

S: Arthur Radley isn’t a dangerous person, but neither is Tom Robinson.  Their characters are made out to be by the town, with the rumors and customs.

T: There’s a lot going on behind the scenes in To Kill a Mockingbird, I think we miss some of the stuff the first time around.

S: That’s the issue.  We don’t know much about Arthur but maybe we’re meant to believe he’s the stereotypical portrayal of infantilization as we’ve seen in previous novels.

M: Another thing is symbolism in To Kill a Mockingbird, which constantly portrays something that is isn’t goes into that same thought.  Tom was seen as a criminal when he wasn’t and Arthur was constantly framed as a danger.

S: Also there’s physical and psychological issues and injury seen in both. If there wasn’t the general understanding of these mental issues or disabilities being projected onto these people by the town, there’s no visible concrete signs of disability or issues in Arthur.

T: I think it’s interesting that there’s a constant focus on the court case and the outward discrimination against Tom Robinson when Arthur Radley receives the same treatment from the town. There’s a wide perspective to be seen.

S:  The court case is supposed to be the focus.  Even in high school it was the focus, but there’s so much more and fascinating story aspects beyond that to be explored.

M: I agree! Lee hits the nail on the head with the symbolism and characterization. 

Small Group Notes 3/11

Participants: Lily Sportsman (note taker), Daniella Colon-Cosme, Brianna Fridriksson, Arden Jones

Arden- Arthur Radley is portrayed as a hero within the story but his only rule in the story seems to be an advocate for the disabled and to bring this into conversations throughout the town but fades into the background when he is finished

Brianna- I am glad he was not killed off within the story as being a disabled character, it is easy as a reader to develop a “softness” for Arthur such as how one would feel towards Scout as a character (almost like a protagonist), Arthur seems more as a misunderstood character but more so than Scout being misunderstood 

Arden- People treat Arthur relatively better than if he was say, black and disabled but is treated more with a certain amount of respect being from what family he belongs to

Brianna- If Tom Robinson was treated like Arthur was the story itself would have taken a whole other route

Arden- If Tom was in the place of Arthur he still would have taken the fall for many of the consequences within the story just because he was a black individual

Brianna- Everyone would have just assumed that Tom was a dangerous character even if he had been playing out the same roles that Arthur was taking on throughout the story 

Lily- The fact that Arthur comes from a prominent, well respected and white family of the town gives him an automatic sense of respect even as a misunderstood character who is the unfortunate victim of many horror gossip stories that are created around him 

Arden- I’m not entirely sure what disability Bibi had but it sounded maybe like epilepsy? There could be some type of triggers that those around her may not be familiar with

Brianna- I’m in the same boat about not being too sure about what disability she may have but in the first paragraph telling us about what she went through made me a little nervous to find out about what we were about to read

Lily- The fact that exorcisms are still the number one choice for some people, even now in modern times instead of looking into other avenues of help is incredibly eye opening but also incredibly sad that certain forms of disabilities could be viewed as some sort of devil possession 

Arden- During the time period of the reading it makes more sense for the exorcism just because of how little information was available about certain disabilities and the skewed beliefs towards certain types of possessions

Brianna- Even within the last two years the amount of knowledge that has been gathered is incredible in terms of understanding certain disabilities, and the strides made towards making disabilities into less of a scary and taboo subject- it’s not something to be ashamed of anymore

Arden- The fact that the reading made it seem like disabilities could be “passed on” or “caught” from someone who has a disability was so aggravating while I was reading it and the lack of information surrounding the topic 

Lily- It’s incredibly obvious of the cultural aspects that have influence over Bibi’s experiences and how different the thought processes can be based on which culture you personally come from and those you are most familiar with

Breakout Group 3/11

Hannah Foleck (writer), Emily Kile, Daniel Hoffman, Benjamin Sweeney

To Kill a Mockingbird

B: Scout dressing up as a Ham symbolizes anything? Ham comes from pigs does that mean anything?

H: ends on a climactic note of the murder of Bob Ewell, the idea of saving Boo Radley from the eyes of the public after killing Bob even though it was in defense of children. There is a worry that he will be accused or condemed for the murder becuase of his disability. “Let the dead bury the dead” why even bring it up to court in the first place

B: Did Bob ewell face justice?

H: would a court case even be righteous? We saw bob get away with essentially murder the first time simply by lying his way through court so why couldnt he do it again? On top of that the only other person in the case would be Boo who has a disability which makes him different giving Bob an advantage over him even if he is guilty. 

B: Harper lee did a poetic justice by killing Bob just like how Tom was murdered. I think he faced justice even though it might have been more satisfying to see him go to court and jail

D: maybe it wouldn’t have gone the same way, the court case, because lee wrote it so that the court is not just, we know what a court case can look like against an innocent man

B: should maybella receive punishment for what she did?

Bibi Haldar

D: man not medicine will heal all, the idea I got from the story

H: i almost expected for the people in the town to find her dead

E: liked it up until the last sentence, couldn’t tell who the “we” was, really liked how they kept pushing to make sure she was ok, continued to try to help her even after her cousin was treating her so horribly

H: how the town continues to help Bibi through the whole story, helping her when she has seizures and when she lives alone and again when she opens her own store to support herself and her baby. 

E: character with the best morals tend to be less interesting to read but the townspeople in this are the ones i want to emulate

H: terrible treatment that comes from her family, the cousin not caring about her seizures 

E: takes all of her agency away by refusing to help her in any way, says he knows what’s best for her but it is actually what’s best for him. Disabled people are seen as a burden for people, especially economically, a harmful mindset, this reading was interesting because the only time there were money issues are when the townspeople stopped buying from him because he treated her terribly.

H: the idea of her being contagious to the baby is just giving her family another reason to hate her and turn her into an outsider. It seems to me that the relationships that she makes with the townspeople and her baby are what helped her 

E: positive relationships cured her

css.php